Alexis C. Padilla is a blind brown Latinx scholar/activist and a Ph.D. graduate from the Language, Literacy, and Sociocultural Studies department at the University of New Mexico, Albuquerque, USA. Dr. Padilla is also a lawyer, sociologist, and conflict transformation engaged scholar. His work explores emancipatory learning and radical agency in the context of decolonial Latinx theorizing and critical disability studies. His published contributions emphasize the activist/disability advocacy vantage point combined with actionable dimensions of inclusive equity research and practice. Dr. Padilla's postsecondary teaching experience encompasses almost three decades. He has more than 20 years of engagement in advocacy and conflict resolution work with Spanish-speaking families and English Language Learning students with disabilities in various USA settings. Since spring 2020, Dr. Padilla has been affiliated with Phillips Theological Seminary to expand his research agenda and his activism scope into intersectional disability theology.

1. Introducing Latinx Identity: LatDisCrit's Radical Alterity. 2. The Normalizing Fantasies of Habilitación and Mundane Rehabilitation Dynamics: A Global South Metanarrative Exploration. 3. LatDisCrit as Radical Exteriority and New Materialisms: Bridging the Decolonial Power of Global South and Global Epistemologies. 4. The Betraying Power of Postcolonial Rehabilitation: Beyond Fátima and Arturo. 5. LatDisCrit and Blackness Studies: Intersectional Solidarity Lessons from Edwina's and Lidia's Counterstories. 6. LatDisCrit as an Intersectional Creeping Decoloniality of Blackness and Indigeneity: Embodiment and Subaltern Transmodernities. 7. Jóvenes Progresistas? A Radical Solidarity Counterstory. 8. A Postcolonial LatDisCrit Leadership Development Counterstory: Diving into Global North Contours of Subalternities and Intersectional Disability Agency. 9. The Power and Perils of LatDisCrit's Situated Emancipation: Bringing Home Lessons and Forging Possibilitarian Intersectional Disability Agency Paths. Epilogue: Musings on Global South Distinctiveness and Material Precarities.