The relationship between individual and community, self and other forms the basis for Emanuel Hirsch's anthropology, harmatiology, theology and soteriology. In his dissertation, Oskar Hoffmann reconstructs Hirsch's existential-phenomenological contemporary view of the Lutheran doctrine of justification under the concepts of law and gospel from the perspective of recognition theory. In the course of this interpretation of Hirsch's theology, he shows that a strong concept of individuality can be developed with Emanuel Hirsch, irrespective of Hirsch's ethnic-racist ideology. This makes it possible to depict the event of redemption in Jesus Christ convincingly and also makes Hirsch's theology connectable to current theological, philosophical and sociological debates.
The relationship between individual and community, self and other forms the basis for Emanuel Hirsch's anthropology, harmatiology, theology and soteriology. In his dissertation, Oskar Hoffmann reconstructs Hirsch's existential-phenomenological contemporary view of the Lutheran doctrine of justification under the concepts of law and gospel from the perspective of recognition theory. In the course of this interpretation of Hirsch's theology, he shows that a strong concept of individuality can be developed with Emanuel Hirsch, irrespective of Hirsch's ethnic-racist ideology. This makes it possible to depict the event of redemption in Jesus Christ convincingly and also makes Hirsch's theology connectable to current theological, philosophical and sociological debates.
Über den Autor
Geboren 1984; 2012 Magister Philosophie; 2015/16 und 2017-19 Wiss. Mitarbeiter am Lehrstuhl für Systematische Theologie an der Theologischen Fakultät der Universität Göttingen; 2022 Promotion sowie Zweites Theol. Examen in der EKBO, 2023-26 Pfarrer in Berlin Haselhorst; Wiss. Mitarbeiter am Lehrstuhl für Dogmatik und Gender an der Theologischen Fakultät der Humboldt-Universität zu Berlin.
Inhaltsverzeichnis
Einleitung
Teil I - Die Wirklichkeit des Lebens als gesetzliches Gottesverhältnis
A Der Mensch als Subjekt unter Subjekten - die Einzelne und die Gemeinschaft
B Das persönliche Gewissen - Tiefen und Untiefen
C Gott - das ganz Andere als Grund und Grenze menschlichen Daseins
Teil II - Die Neubestimmung der Wirklichkeit in Jesus Christus
D Die Möglichkeit von positiver Offenbarung
E Die Wirklichkeit im Lichte der Offenbarung in Jesus Christus
Versöhnung mit dem Anderen